"Building a Solidarity Economy based on Ethics and Ecology", 7 - 9 July 2011, Centro Simón Bolívar de Parque Central, Caracas, Venezuela -- Free of charge
Economy, ecology, community health, indigenous rights, cooperatives, women's rights, and spiritual wisdom were presented by nationally and internationally recognized authorities at the "Building a Solidarity Economy based on Ethics and Ecology" conference in downtown Caracas. Approximately 400 people attended the three-day conference on July 7-9, 2011 organized by the Prout Research Institute of Venezuela. Twenty-nine speakers presented, representing 15 progressive non-government organizations, a government-owned bank, two large cooperatives, and four university professors.
MORNING PANEL PRESENTATIONS: Click on a title to see the translated transcript. Listen to the audio recordings of the English translations or original Spanish here
Panel 1: “Solidarity Economy in Latin America: Lessons and Possibilities from Venezuela, Brazil and Cuba”: Facilitator: Leopoldo Cook
1. Nora Castañeda, president of Banmujer,the Women’s Bank: “The Bank of Development of Women:A Grassroots Tool for the Construction of a Feminist Solidarity Economy.”
2. Claudio Nascimento, (Brazil) Historian, activist, popular educator, author of several essays on self-management and the Solidarity Economy. Cabinet member of President Lula da Silva, member of the National Secretariat for Solidarity Economy of President Dilma Rousseff: “The Solidarity Economy and Self-Management: Principle of Communal Power.”
3. Camila Piñeiro Harnecker: (Chile-Cuba) researcher and professor at the Center of Studies on the Cuban Economy, University of Havana: “Potentials and Risks of Cooperatives in Socialist Construction”.
4. Elvy Monzant, Dean of the School of Communication at the University Cecilio Acosta de Maracaibo, member of Gestión Participativa Cooperative: “Diagnosis and Perspectives of the Social and Solidarity Economy of Venezuela: Where are we and where are we going?”
5. Dada Maheshvarananda, monk, author, activist, director of the Prout Research Institute of Venezuela: "What is Prout?"
Panel 1 questions and answers.
Panel 2: “Consciousness, leadership and will: preserving our environment”: Facilitator: Leopoldo Cook
1. Belkys Urbina, Ecologist, Masters in Tecnology Management and Risk Control, and Masters in Industrial Maintenance: “The Planet and Consciousness”.
2. Chelo Nogueira, architect, founder of the Turtle Foundation: “Objective Earth”.
3. Frank Bracho, former Ambassador of Venezuela in India, ecologist and author: “Environment, Health and Happiness.”
4. Jody Wright (Acharya Devanistha) (USA), Prout activist for 35 years, studied under P.R. Sarkar: “Sadvipras: Prout’s vision of enlightened leaders.”
Panel 2 questions and answers
Panel 3: “Cooperatives: Diagnosis and Solutions in Building Economic Democracy”: Facilitator: Gustavo Fonseca
1. Prof. Carlos Molina Camacho, former National Superintendent of Cooperatives and Savings Banks, professor of cooperative law at UCV: “Simón Bolívar and Cooperativism” and “Prout and the creation of a socioeconomic system that reconciles justice with freedom”
2. Lizeth Vargas and Dario Gonzalez, CECOSESOLA–Lara State Central Cooperative: “Building Here and Now the World that we Want.”
3. Prof. Benito Díaz, Editor of CAYAPA (Venezuelan Journal of Social Economy), Venezuela Board of CIRIEC, Professor at the Universidad de Los Andes – Trujillo: “Innovation in Organizations of the Social Economy.”
4. Dada Jinanananda, (Congo-Brasil) Yoga monk: “Spirituality and Social Change”
Panel 3 questions and answers
Panel 4: “Ethics for Personal and Social Transformation”: Facilitator: Nieves Pino, economist, social worker
1. Sandra Castillo Castro Delegada UCV to the Organization of American States, and member of the Economic Advisory Committee of AnimaNaturalis Internacional, and Luís Verdú Brito president of the Student Center of Economic Faculty of UCV: “Economic Trends Towards the Ethical Treatment of Animals”
2. Víctor "Vyasa" Landa, (Peru) founder of the School of Life, Shanti Yoga Center for Harmony in Bethesda, Maryland, USA: “Aparigraha: A New Economic Paradigm for a Culture of Peace.”
3. Juan Sarmiento, (Philippines-Venezuela) psychologist, lecturer, business consultant, founder of the Will of Excellence Foundation: "Human Excellence: Seven Keys to Success and Happiness."
Panel 4 questions and answers
Panel 5: “The Creative Force of Community: Women, Identity, Health and Consciousness.”: Facilitator: Lelia Delgado, anthropologist, author
1. Didi Ananda Sadhana, (Netherlands-Venezuela) Director, Centro Madre, Barlovento, Venezuela: “The Importance of Cultural Identity to Empower People: The Example of Barlovento.”
2. Dr. Alba Carosio, Director of Womens Studies Center of UCV, author: “Feminist Contributions to the Good Life.”
3. Maya Shita, General Coordinator of the Warao Tribe, leader of the El Moriche indigenous community: “Living Together in One World.”
4. Dr. Adalberto Barreto, (Brazil) psychiatrist, anthropologist, theologian: “Community Therapy: supportive social networks to promote Life”
5. Leopoldo Cook, former telecommunications chief of PDVSA, columnist, author, member of Board of Director of PRIV: “The Awakening of Consciousness: Prout and Socialism, Face-to-face.”
José Albarrán of the Prout Research Institute of Venezuela:
"Closing Remarks".
Panel 5 questions and answers
by Thales José Carneiro Fortes Diniz
Graduate in philosophy at the Federal University of Ouro Preto,
Mastering at the Central University of Venezuela: philosophy.Summary:
This paper describes the cooperative system called kibbutz in Israel, in order to answer questions about its origin and foundation, resources, social structure, and also highlight the goals, challenges, criticisms and the lessons that can be learned, including how to use economic and water resources.Keywords: Kibbutz, Zionism, Cooperatives.Introduction
The cooperative system called kibbutz, plural kibbutzim, which in Hebrew means to gather is a cooperative model which first began forming in Palestine in 1904, following an expulsion wave—motivated by Russian Czarism—of Jews from various parts of mostly Southern Russia, Europe and the surrounding areas. Although the cooperative system exists around the world, in no other country has intentional collective communities played such an important role as with the kibbutzim in Israel; in fact, the very foundation of the Jewish state in 1948 completely depended on this social phenomenon.The population of most kibbutzim is between 200 and 600 members, with some as few as 100 or as many as 1000. They also hire workers and accept volunteers. In 2010 the cooperative factories and farms of 270 kibbutzim accounted for 9 percent of the total production of Israel, around 8 billion dollars of which 40 percent derived from agriculture worth over $1.7 billion. In this article we consider how the members live and work together and its significance for others cooperatives. Most of this information was obtained from former residents, some of whom spent much of their lives in the kibbutzim and have relatives who are still part of this system.
Two radio interviews of Dada Maheshvarananda with Maeve Conlan of KGNU Independent Community Radio in Boulder, Colorado, Dec. 11 2012 and Dec. 13, 2012. Listen 
